Cranmer pleads on Abortion
Members of Parliament, in the name of Christ, take heed of such testimonies and stop this slaughter. If you have no time for religious opinion, then listen to scientific reason and the democratic majority, and call a halt to this evil infanticide.
Cranmer’s full piece is well worth a read this afternoon. His blog post also contains a picture of a late aborted feotus which is disturbing, but needs to be seen to understand that we are talking about nothing less than the murder of babies.
O, reason the need! Our unborn children
Are in the poorest thing superfluous.
Allow not nature more than nature needs,
Man’s life is cheap as beast’s.With a slight adaptation to the words of King Lear, this is one of the principal issues upon which our elected representatives shall occupy themselves over the next few days; the others being animal/human hybrids, ‘saviour siblings’, and the necessity of a father, all conveniently packaged in the utterly monstrous and profoundly immoral Human Fertilisation and Embryology Bill.
The media persists in persecuting ‘Catholics’ for their opposition to this Bill, with no mention at all of the Anglicans or those of other faiths, or those of no faith, or even of those 75 eminent scientists who have profound reservations about the Government’s motives and claims.
They might even consider the words of a current practising abortionist, Dr Vincent Argent, who is a consultant gynaecologist and a former acting medical director of the British Pregnancy Advisory Service.
Dr Argent is not remotely content with Nadine Dorries’ 20-week amendment. In The Daily Telegraph he argues for 16, yet even this is considerably more than other European nations, where the limits are:
France 12, Germany 12, Italy 12, Belgium 12, Bulgaria 12, Denmark 12, Czech Republic 12, Greece 12, Hungary 12, Luxembourg 12, the Netherlands 13, Poland 12, Slovakia 12 and Sweden, the most ‘liberal’, 18.
Yet the UK persists with child sacrifice up to 24 weeks.
Dr Argent was brought up a Roman Catholic, but says: ‘any religious beliefs I ever had have left me’. His opinion on late abortions is not formed by ‘religious bigotry’, but by ‘more than 30 years’ experience in abortion services for the NHS and private clinics’ during which time he saw what was involved, and the ‘flimsy grounds on which some women sought them’, and thereafter he ‘could not stomach the idea of providing such a "service".’
The doctor notes that people do not realise just how distressing late abortions can be: ‘The procedure remains the last taboo. While heart and brain surgery are regularly shown on television, the reality of a late abortion has never been seen on British screens’.
Cranmer shall offer his blog to any such distressing footage if anyone wishes to send it to him. And he shall change platform if blogspot decide to censor it. If any doctors or nurses have an example of an aborted baby gasping for air as it is left to die on the side of a sink, or of a baby being sliced and carved in the mother’s womb so that it may be extracted limb by limb, or of a ‘partial birth’ abortion in which the baby’s head is crushed before it can take its first breath, please email Cranmer at the address above.
And for all those MPs who read Cranmer every Monday (the day on which the parliament.uk server logs on around 50 times), before you cast your votes today please just take a few minutes to read this harrowing account from The Spectator’s Coffee House:
Every so often a letter arrives in a columnist’s mailbag that throws a hand grenade right into the middle of a long-held view. That happened to me last week following my article in which I urged caution before lowering the time limit on abortion from 24 to 20 weeks. The letter came from a Registered General Nurse who works on a gynaecological ward that regularly deals with late terminations. She apologised for the "unpleasant and upsetting aspects" of her letter but felt her points needed to be said. I agree, and felt it also warranted a wider audience.
Apparently, at 20 weeks, tablets can be given to kill the foetus prior to expulsion. But at 24 weeks it is sufficiently strong to survive the treatment and many are born with signs of life. "It is all too easy for people to picture a clump of cells or mush. People don’t want to picture perfectly-formed miniature babies and I don’t blame them, I was once the same," says Kay. "But having cut the umbilical cord on one who survived, then had to watch him gasp for breath for ten minutes on the side of a sink before he died, that sight will haunt me for ever."
The reason given for that particular termination was that the mother’s current boyfriend had a toddler son who might get jealous of a new baby. It took them 21 weeks to come to that conclusion. Kay adds: "I know of two nurses who went off work with stress as a result of their experience with late terminations. I suffered horrendous nightmares and guilt for months. The guilt comes from the fact that you as a nurse cut the umbilical cord and, as dramatic as it sounds, we felt like murderers."
Kay doesn’t believe in hounding or criminalising women who have to make this extremely tough decision owing to severe disability. Her misgivings are reserved solely for those who use termination as a form of contraception. Women who, up until last week, I hoped were few and far between. But, according to Kay, these terminations far outstrip those carried out because of fetal abnormality or genuine emotional distress. She says: "There are girls who come back five or six times demanding terminations and they get them. How can someone coming for their fifth termination be allowed to keep saying it is due to emotional distress? I should imagine in ten years’ time the emotional distress of being allowed to have five terminations is going to take its toll. What is going on?"
Members of Parliament, in the name of Christ, take heed of such testimonies and stop this slaughter. If you have no time for religious opinion, then listen to scientific reason and the democratic majority, and call a halt to this evil infanticide.
I continue to have no response to my open challenge on abortion from this weekend. It’s probably because so few people read this blog, but it could also be that those who do read it, and support a 24 week level, understand the indefensible immorality of their position.
There are only so many hours in the day Peter. I am contributing to a thread on the abortion debate at David McCarthy’s blog though :
http://gadgetvicar.typepad.com/gadgetvicar/2008/05/abortion-vote-i.html#comments
“Evil infanticide” and quasi-snuff movies are not the stuff of reasonable arguments that one can debate, incidently.
I’m sorry Ryan, but abortion is infanticide. As for showing what the truth of a partial birth is like being compared to a “quasi-snuff movie”, well I think you’re deliberately being provocative.
Answer me this Ryan – if the foetus can feel no pain, why does it have to be given an injection before it is decapitated during a late abortion?
I’m not being deliberately provocative, Peter. Nobody of sense on the pro-choice side would deny that abortion is a grisly procedure, therefore it is not unwarranted to note that abortion films play to the same prurient interests stimulated by snuff-movies. If you believe that women have rights over their body then abandoning this position on the basis of bloody pictures of limbs placed alongside quarters is mere immature emotionalism. You are assuming that *I* believe that the foetus feels no pain, when my position is that granting women control over their bodies and fertility is the lesser evil.
But if you accept that the foetus experiences pain, what possible justification can you have for its murder?
Nobody denies that a foetus is something *becoming* fully human but that does not mean it is, pre-birth, a full human being whose termination warrants the label “murder”, rather than primarily a part of a woman’s body.
That answer completely sidesteps the issue of foetal pain Ryan. Shame on you.
Not agreeing with the conclusion that you deduce from foetal pain is not the same thing as side-stepping the issue. An abortion technique that guaranteed no pain to the foetus would not change *your* position on the issue, would it? You are *assuming* that feels pain equals is fully human equals abortion is murder. Shame on me? Don’t you think that there are a number of people (myself included) who *are* receptive to arguments on this issue and aren’t finding them in gruesome videos and invocations of Molech? Shouldn’t that give your team pause?
If the foetus feels pain, on what grounds can you possibly treat it as just a lump of tissue? Why do you strip it of it’s rights as a sentient being?
Shame on you.
A foetus is a sentient being *and* a part of a woman’s body. You can not just assume that the latter definition is negligible and that the foetus warrants full rights as a human being. Maybe nobody took you up on your “challenge” because you just keep repeating “shame on you” instead of actually debating?
You still haven’t answered the point about why you should treat the foetus as a lump of tissue when it feels pain and has a fully functioning central nervous system? Why do you want to murder a living being?
I don’t “want” to murder a human being, abortion (as I’ve said repeatedly) is a lesser evil . I never said a foetus was *just* a lump of tissue (c.f. my “sentient being” and “becoming fully human” comments) ;do you read messages before you reply to them? The question of it being a full human being is debatable in a way that its status as part of a woman’s body is not. Although I will give you credit for arguing from science instead of invoking psalms nonsense.
If you doubt that you are fearfully and wonderfully made Ryan, then that’s your business.
Indeed, as a woman’s body is hers.
Peter Ould said:
“You still haven’t answered the point about why you should treat the foetus as a lump of tissue when it feels pain and has a fully functioning central nervous system? Why do you want to murder a living being?”
The nervous systems of foetuses have only developed to the point where they can regulate some of the functions by 28 weeks, not 20-24. Note I said “some”, the nervous system of the foetus is not fully-functioning until far later in the pregnancy.
The use of “murder” is unhelpful. If the foetus cannot survive independently of the mother, then it is for all intents and purposes part of her. 24 weeks is the rough limit for viability.
Jonathan,
My two week old son is entirely unable to survive independently of his mother. Are you suggesting that he is not viable and that therefore it’s OK to murder him?
The use of “murder” IS helpful because like it or not, that is what we are doing when we abort babies.
Peter-
comparing a two-week old baby with a 24-week foetus is not the same thing by a long shot. I’m sure your son can breathe for himself, which the foetus cannot, for example.
Before we get into the whole “use of murder” issue, do you concede that at 24 weeks the foetus does not have a fully developed nervous system? I think it’s important to clear this up before proceeding.
My two week old son doesn’t have a fully developed nervous system. His brain and spinal chord will continue to grow for the next decade and beyond. Your point is moot.
Peter-
if anything, your point is the one that is moot. Earlier on you said to Ryan:
“You still haven’t answered the point about why you should treat the foetus as a lump of tissue when it feels pain and has a fully functioning central nervous system?”
There is a clear contradiction. And should I take this to mean that you do acknowledge that a foetus does not have a fully functioning central nervous system, and that therefore your attempt to use that as an argument earlier was in fact incorrect?
Not at all. If you take your argument to its logical conclusion we should engage in infanticide since newborn babies don’t have fully developed brains and nervous systems, and in fact older children don’t either.
A foetus at 16 weeks has enough of a fully functioning nervous system to feel pain so to abort it is to inflict pain upon it.
And ad hominems remain poor grounds for changing one’s opinion, even if they do have a ring of religiosity. Surely you see the difference between “unable to survive independently of his mother” and being part of a woman’s body?
You don’t necessarily judge an opinion by lunatic extrapolations that are its “logical conclusion”. Jonathan is (I think) offering facts that aid a conception of a foetus as *primarily* part of a women’s body not a full human being.
A foetus is not “part” of his mother’s body, he is within his mother’s body. Crucial difference.
Describing the foetus as “within” instead of “part of” the mother’s body implies a degree of autonomy which, as you know, is scientifically inaccurate.
A woman’s hand is part of her body. It has DNA that is identical to that in her feet and her tongue and her hair and her toenails. A fetus is not part of a woman’s body. It has markedly different DNA than anything that is part of the woman’s body. That is scientifically accurate. The fetus can control his own movements to some degree. The mother cannot control his movements at all. That is scientifically accurate. A fetus can feel pain if he is injured. The mother cannot feel pain if the fetus is injured. That is scientifically accurate. A fetus is not part of his mother’s body. He is attached to his mother’s body by a placenta. If he were not, and were instead directly linked to his mother’s circulatory system through blood vessels, his mother’s immune system would kill him. Her immune system would see him as an invasive life form. That is scientifically accurate.
Partial birth abortion is a gruesome procedure, but the other, more common, method used for late term abortions is, in my opinion, even worse. Forceps are inserted into the woman’s uterus. They grab firmly hold of an arm or leg or hand or foot. The doctor pulls hard. The body part comes loose from the body of the fetus. The forceps come out. The body part is dropped into a bucket. The process is repeated until all parts have been extracted except the head. The forceps are inserted again and the head is crushed. It is removed. The doctor looks in the bucket and counts the body parts to make sure everything has been extracted. (The euphemism for this part of the procedure is, “ensuring all the products of conception have been removed.”) The mother is sent to recovery. Sometimes before the procedure the fetus is killed via the injection of a drug into his heart. Sometimes the doctor performing the procedure considers this unnecessary. I have personally had the procedure described to me by a physician who performs them.
Call that description a snuff film if you like. It is nevertheless accurate. It is what happens every day in the U.S., Canada, Australia, and the U.K.
If someone did this procedure to a newborn puppy, that person would be sent to jail in the U.S., and, I suspect, in your country too.
Peter-
“A foetus at 16 weeks has enough of a fully functioning nervous system to feel pain so to abort it is to inflict pain upon it”
You’re shifting your position now, while trying to hide the fact. Before, you said “when it feels pain and has a fully functioning central nervous system”, now you are saying “enough of a fully functioning nervous system”. So in other words, not a fully functioning one. Thank you for admitting that you were wrong.
In addition- from where did you get your information? I have not seen anything to suggest that at 16 weeks a foetus feels pain, unless you are referring to the claims of Sunny Anand, a single doctor, claims that have not been proven as yet.
“If you take your argument to its logical conclusion we should engage in infanticide since newborn babies don’t have fully developed brains and nervous systems”
What a ridiculous assertion. Firstly, I merely pointed out that your claim that a 24-week foetus had a fully functioning nervous system was incorrect, which it is. Secondly, this discussion is around abortion and foetal viability. There is no sense in which it can be extended past viability and birth. This is merely an attempt by you to muddy the issue.
“A foetus is not “part†of his mother’s body, he is within his mother’s body. Crucial difference”.
If a foetus is attached to the mother, shares her blood, is dependent on her for nutrients and oxygen and is unable to survive without being physically attached to her, then for all intents and purposes it is part of her body. Even when it becomes viable, the foetus is still attached until the point of birth.